Las investigaciones sobre la escritura de Sor Juana nos enfrentan con el otro ensayo de Josefina Ludmer, «Las tretas del débil» publicado en La sartén por. mueve dentro del campo discursivo instaurado por las estructuras jerárquicas (la corte LUDMER, Josefina. “Las tretas del débil” en La sartén por el. 6Josefina Ludmer, ‘Las tretas del débil’, La sartén por el mango, eds Patrica Elena Gonzalez and Eliana Ortega, Puerto Rico: Ediciones Huracán, Puerto Rico .
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The class will focus on essays by major women authors and secondary theorietcal or critical readings. This seminar will explore the debi Latin American women enter the field of ideas from the very beginning.
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The consideration of both the metaphorical and the visual personae of Sor Juana offers distinct approaches to the complicated issue of self-fashioning in the early modern Hispanic context. Contact Contact Us Help. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’.
Students will develop a research project on one of the authors discussed in class and their impact on Latin American thought. In the division of “intellectual” tretax “manual” labor that persists in literary studies, Lantin American writers have been assigned the role of poets and of narrators of Magical Realism, whose work must then be analyzed and theorized by “First World” intellectuals.
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Jean Franco has noted how Metropolitan discourses represent the “Third World” as a site for revolutionary praxis, but not for theoretical thinking.
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Journal for Early Modern Cultural Studies. Because of her unique subjectivity as a nun from colonial Mexico, who is also a prominent figure in the canon of Spanish Golden Age literature, Sor Juana has become an icon of both Hispanic and female authorship. Book titles OR Journal titles.
View freely available titles: The class will also require three response papers, a class presentation of a critical article, and a midterm exam. In this divide, Latin American women writers were further relegated to a “literature of the emotions,” or a “literature of the body,” and those areas were understood as minor literary genres. They show they way Sor Juana used her subordinate position as a nun to theorize about women’s access to knowledge.
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