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Hikayat Robbi Bin Ahmad. Uploaded by. Robbi Bin Ahmad. Download with Google Download with Facebook or download with email. JMBRAS, VOL. 84, Part 2 (), pp. 45–65 The Hikayat Patani: The Kingdom of Patani in the Malay and Thai Political World1 NATHAN PORATH This paper. Download Citation on ResearchGate | Hikayat Patani the Story of Patani | The stimulus for the joint venture of which the present book is the visible result was.

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It was a betrayal of an ally within an Indic frame of mimetic kingdom-hood power. Within the latter type of relationship I would add there were at least three types. From Wikipedia, the free encyclopedia. Patwni night, for no apparent reason, the sultan 43 Baker et al.

Gabriela marked it as to-read May 10, John Hopkins University Press. The raja recovered, only to go back on his word and then suffer a relapse. Collected Articles, Chiang Mai: For this reason the Patani regents could not recognise him as a legal king but as a tyrannical conqueror to whom the kingdom did not need to pay homage.

The story is building up to the story of the first rebellion of Patani against Ayutthaya.

Hikayat Patani. The story of Patani

Gu Athoellah marked it as to-read May 02, But, to be able to confer this honour one had to have a royal pedigree oneself. What is generally called the mandala system in which a central city is circled by four town centres, which in turn are circled by a growing number of town centres in an expanding hierarchy of centres, is an ideal representation of the mimetic power relationship between kings and chiefs, kingdoms and hjkayat and their hikaya centres. Many authors suggest that the two countries referred to are Patani and Ayutthaya.

Views Read Edit View history. It is here impor- hkkayat to note that when the inland rajas of Patano Maligai the citadel town moved their capital to the coast and created Patani, they constructed a new political entity.

To find out more, including how to control cookies, see here: The Siamese king was forced to flee. It is also important to make a distinction between the existence of Muslim communities in Patani living as religious minorities in a Buddhist Patani kingdom-state and the actual conversion of the raja and subsequently the expansion of Islam within his jurisdiction.


Finally the kingdom was patni and swallowed up by its original patron, Siam. Patani existed on the extreme periphery of the Ayutthaya mandala hierarchical system of king- doms.

You are commenting using your Twitter account. Moreover, if the sultan wanted to sever his relationship with Ayutthaya, then surely he could have simply ignored Ayutthaya, and waited for the response, as later rajas did.

The hikayat pattani not tell us what this tradition entailed and neither does it mention the bunga emas dan perak gold and silver flowers as the symbolic identifier of its tributary relationship with Ayutthaya.

Harrison has force- fully argued that identities, be they social, cultural or ethnic, are not just a matter of creating differential boundaries between recognizably different groups but, in many hikajat, an identity can be formed by maintaining differences between groups that are recognizably similar.

Leave a Reply Cancel reply Enter your comment here The recovery from the illness symbolizes a re-establishment of this relationship. In the text he seems to be more of a liability to the queen, who calls him back from the fighting. Laws of Pattani This section, among hikayqt things, details how the royal orchestra is supposed to perform during important royal ceremonies. These power relationships between power-centres have been referred to in different ways and for different periods as circles of kings, mandala, cosmic replicas, galactic polities, radial polity.

Both Ayutthaya and Patani had their first Dutch and English merchant visitors. By using this site, you agree to the Terms of Use and Privacy Policy.

The fisherman and his wife are then left behind and in turn re-unite with the raja coming from the interior.

Syida rated it liked it May 19, Hlkayat ordered his brother to leave and return to Patani before he was killed. Two Social Contracts In the hikayat we find two skin disease legends: By contrast, what today hikayyat would call the ethnic identity-question is raised in the text in relation to Johor only to fracture mimetic similarity.

The sultan took these prisoners back with him to Patani and settled them in Kampung Kedi.

Hikayat | Robbi Bin Ahmad –

The founding rajas of the kingdom were originally from an inland king- dom capital, which the text calls Kota Maligai citadel and it was here that the ancestors of the rajas of the later kingdom of Patani originally resided. The text tells us that the sultan then dismounted from the elephant and left through the execution gate probably symbolic for his own execution.


Already there is tension here. The small kingdom of Lampang stopped sending its tribute. Ms rated it it was amazing Oct 17, ;atani What may not have been so apparent at the time was that its possibility for greatness in a world of overlapping hierarchical kingdoms may have been because of its alliance with Ayutthaya, which gave this small kingdom the arrogance it needed in relation to Malay kingdoms further south.

Wyatt and written in Jawi alphabet. This book is not hikatat featured on Listopia.

It seems that in the thirteenth century Patani was still a Buddhist kingdom and, as a tributary of Nakon si Thammarat, it was involved in the reconstruction of the Buddhist reliquary—as were other Malay-speaking states16—but by the time the Portuguese arrived in the early sixteenth century it was an established sultanate. The First Book of the Hikayat Patani as a Mimetic Text As the main source for the early history of the kingdom of Patani, the Hikayat Patani is a manuscript written in which was first copied and translated by Teeuw and Wyatt.

The trickster-type portrayals of the sultan’s activities against Ayutthaya textually mirror the very power that these royals gained through their mimetic relationship with this alter-ego kingdom. The tales are essentially an account of the rajas, in succession.

Rara Nollanzac payne marked it as to-read Mar 14, Astri marked it as to-read Feb 01, Tika Oktavianti marked it as to-read Feb 19, Ryena added it Jan 29, The description of the mission of Wan Muhammad Seri Agar to the Ayutthaya court is symbolically replete with the restoration of hierarchical order between Ayutthaya and Patani. In King Prasat Thong himself headed an army to attack Lampang, one of the petty kingdoms that had stopped paying tribute to him.