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Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. The English. Latin GIRM (Institutio Generalis Missalis Romani) — Roman Missal, 3rd Edition in GIRM (in English) • Preferred Version from MR3. Ed.) (Liturgy Documentary) [Usccb] on The General Instruction of the Roman Missal (GIRM), from the Roman Missal, Third December 9,

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Then he takes his place in the sanctuary. Mass should not be celebrated without a minister, or at least one of the faithful, except for a just and reasonable cause.

gkrm If the Book of birm Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles.

If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. Immediately after the Blessing, with hands joined, the Priest adds, Ite, missa est Go forth, the Mass is ended and all reply, Thanks be to God.

These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful.

Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever ; If it is directed to the Father, but the Son is mentioned at the end: Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.

With hands joined, he faces the people and says, Let us offer each other the sign of peace. After the prayer In spiritu humilitatis Lord God, we ask you to receive us or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine Lord, wash away my iniquity.

The Introductory Rites After them the Deacon receives the Body and Blood of the Lord from the principal celebrant. Furthermore, it is desirable that, as a rule, an acolyte, a lector, and a cantor should be there to assist the priest celebrant. Meanwhile the Agnus Dei is sung or said by the choir and congregation cf. It is also permissible to leave the vessels that need to be purified, suitably covered, at the credence table on a corporal, and to purify them immediately after Mass following the dismissal of the people.


General Instruction of the Roman Missal (PDF)

When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. The concelebrants approach the altar one by one, genuflect, and take a particle, intinct it partly into the chalice, and, holding a purificator under their mouth, consume the intincted particle. The Priest kisses the book, saying quietly the formula Per evangelica dicta Through the words of the Gospel. The Mass is made up, as it were, of two parts: The Communion chant begins while the priest is receiving the Sacrament cf.

Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass.

After the usfcb reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, gjrm it fosters meditation on the word of God. Among the parts assigned to the priest, the foremost is the Eucharistic Prayer, which is the high point of the entire celebration. During the singing of the Alleluia or other chant, if incense is being used, the Deacon ministers to the Priest as he puts incense into the thurible. He himself begins it with a brief introduction, by which he invites uscxb faithful to pray, and likewise he concludes it with a prayer.

Then he says, A reading from the holy Gospel, making the Sign of the Cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well.

Chapter IV: The Different Forms of Celebrating Mass

Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the usccb, saying quietly, Per huius aquae By the mystery of this waterand after this presents the chalice to the priest.

They then return to their places as at the beginning of Mass. Acta Apostolicae Sedis 59pp.

In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. If incense is being used, when the host and the chalice are shown to the people after the Consecration, a minister incenses them.

The fraction or breaking of bread is begun after gkrm sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. Acta Apostolicae Sedis 64p. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy.


In the absence of a Deacon, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies them, wipes them, and arranges them as usual. He is preceded by a thurifer carrying a smoking thurible and by ministers with lighted candles. Therefore, in these Masses all should exercise their function according to the Order or ministry they have received. Eucharistic Prayer I, or the Roman Canon This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, usccg to which the Christian people have a 20111 and duty by reason of their Baptism.

He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person.

A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum Almighty God, cleanse my heart and In spiritu humilitatis Lord God, we ask you to receive ; in the Creed at the words Et incarnatus est by the power of the Holy Spirit. Every Priest, however, is allowed to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory.

In that case, the reader walks in front of the Priest but otherwise walks along with the other ministers. If incense is used, before the procession begins, the priest puts some in the thurible and blesses it with the Sign of the Cross without saying anything.

Once the people have gathered, the priest and ministers, clad in the sacred vestments, go in procession to the altar in this order: In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. At the ambo, the priest opens the book and, with hands joined, says, Dominus vobiscum The Lord be with youand the people respond, Et cum spiritu tuo And also with you.