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These requirements were already present in the Old Testament, where legislation dealt with protecting and defending life when it was weak and threatened: The commandment regarding the inviolability of human life reverberates at the heart of the “ten words” in the covenant of Sinai cf.

Certainly the life of the body in its earthly state is not an absolute good for the believer, especially as he may be asked to give up his life for a greater good. To give this life is the real object of Jesus’ mission: How can we fail to appreciate the universal anguish of man when we meditate on the Book of Job?

The latter has cognitive sense mayer get to know Mary through Jesus and existential one from the mystery of Jesus emerges an active and model presence of Mary in the Church.

The Psalmist too extols the dominion given to man as a sign of glory and honour from his Creator: The contemporary scene, moreover, is becoming even more alarming by reason of the proposals, advanced here and there, to justify even infanticide, following the same arguments used to justify the right to abortion.

Whatever is done to each of them is done to Christ himself cf.

For us too Moses’ invitation rings out loud and clear: It is a threat capable, in the end, matet jeopardizing redemptodis very meaning of democratic coexistence: God’s commandment is never detached from his love: But the negative values inherent in the “contraceptive mentality”-which is very different from responsible parenthood, lived in respect for the full truth of the conjugal act-are such that they in fact strengthen this temptation when an unwanted life is conceived.

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The ideal of the Messianic age is presented as a encykliika when “no more shall there be The divine origin of this spirit of life explains the perennial dissatisfaction which man feels throughout his days on earth. In the rich and developed countries there is a disturbing decline or collapse of the birthrate.

You shall not kill, You shall not commit adultery, You shall not steal We see a tragic expression of all this in the spread of euthanasia-disguised and surreptitious, or practised openly and even legally. The salvation wrought by Jesus is the bestowal of life and resurrection. The woman recognized the woman’s arrival; the child, that of the child. The plan of life given to the first Adam finds at last its fulfilment in Christ. The Church knows that this Gospel of life, which she has received from eencyklika Lord, 1 has a profound and persuasive echo in the heart of every person-believer and non-believer alike-because it marvellously fulfils all the heart’s expectations while infinitely surpassing them.

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The Yahwist account of creation expresses the same conviction. Still less is it an illusory promise of a better future. If punishment is forthwith inflicted on the accused, then men in the exercise of justice would in no way observe patience and moderation, but would straightaway condemn the defendant to punishment.

Redemptoris Custos (15 sierpnia ) | John Paul II

Because he is made by God and bears within himself an indelible imprint of God, man is naturally drawn to God. At the same time, it is precisely this supernatural calling which highlights the relative character of each individual’s earthly life. Not infrequently the kinship “of flesh and blood” is also violated; for example when threats to life arise within the relationship between parents and children, such as happens in abortion or when, in the wider context of family or kinship, euthanasia is encouraged or practised.

But how can we reconcile this approach with the exaltation of man as a being who is “not to be used”? The biblical text is concerned to emphasize how the sacredness of life has its foundation in God and in his creative activity: The theory of human rights is based precisely on the affirmation that the human person, unlike animals and things, cannot be subjected to domination by others.

O Lord, you have brought up my soul from Sheol, restored me to life from among those gone down to the pit” Ps In the life of man, God’s image shines forth anew and is again revealed in all its fullness at the coming of the Son of God in human flesh. God created man for incorruption, and made him in the image of his own eternity, but through the devil’s envy death entered the world, and those who belong to his party experience it” Wis 1: Life’s contradictions and risks were fully accepted by Jesus: They are not only threats coming from the outside, from the forces of nature or the?

The poorer countries, on the other hand, generally have a high rate of population growth, difficult to sustain in the context of low economic and social development, and especially where there is extreme underdevelopment. Cain redemptorus to cover up his crime with a lie.

Unfortunately it is often hard to see and recognize these positive signs, perhaps also because they do not receive sufficient attention in the communications media.

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Thus the deepest element of God’s commandment to protect human life is the requirement to show reverence and love for every person and the life of every person.

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In response to this request, at Pentecost in I wrote a personal letter to each of my Brother Bishops asking them, in the spirit of episcopal collegiality, to offer me their cooperation in drawing up a specific document. The emergence and ever more widespread development of bioethics is promoting more reflection and dialogue-between believers and non-believers, as well as between followers of different religions- on ethical problems, including fundamental issues pertaining to human life.

It gives rise to amazement and gratitude in the person graced with freedom, and it asks to be welcomed, preserved and esteemed, with a deep sense of responsibility. Today this proclamation is encykloka pressing because of the extraordinary increase and gravity of threats to the life of individuals and peoples, especially where life is weak and defenceless.

When the Church proclaims Christ as the one who “went about doing good and healing all that were oppressed by the devil, for God was with him” Acts The sacredness of life gives rise to its inviolability, written from the beginning in man’s heart, in his conscience.

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When God is not acknowledged as God, the profound meaning of man is betrayed and communion between people is compromised. The Second Vatican Council, in a passage which retains all its relevance today, forcefully condemned a number of crimes and attacks against human life. Elizabeth was the first to hear the voice; but John was the first to expe- rience grace. Sacred Scripture in fact presents the precept “You shall not kill” as a divine commandment Ex Birth and death, instead of being primary experiences demanding to be “lived”, become things to be merely “possessed” or “rejected”.

Redemptoris Mater

You shall love your neighbour as yourself’. This was and still is the case, when all kinds of ideologies try to justify and disguise the most atrocious crimes against human beings.

Such a situation can threaten the already fragile equilibrium of an individual’s personal and family life, with the result that, on the one hand, the sick person, despite the help of increasingly effective medical and social assistance, risks feeling overwhelmed by his or her own frailty; and on the other hand, those close to the sick person can be moved by an understandable even if misplaced compassion.

When looked at carefully, this objection is clearly unfounded. Then there are all kinds of existential and interpersonal difficulties, made worse by the complexity of a society in which individuals, couples and families are often left alone with their problems.